Thursday, April 26, 2012
Catholic school firing of teacher may focus attention on "reasonableness" of religious teachings, even by mainstream values
A Catholic school (high school) teacher, Emily Herx, was fired from her
job after telling her employer, the St, Vincent de Paul School in Fort Wayne, IN, governed by the Catholic Diocese, that she was using sick time to
take fertility treatments. She had a
medical condition that prevented him from becoming pregnant “naturally”. But she was trying to have a child with a
married husband in a traditional family.
The Church claims she signed a contract to honor Catholic
teachings, and having conception from any source other than marital intercourse
is a “sin”. (Conversely, the Vatican
insists that access to sexuality in any fashion outside of marriage and without
openness to procreation is a “sin”, an idea that many scientists say does not
comport with the way nature evolved).
Her pastor said she was a “sinner”.
She is suing the diocese, but previous Supreme Court rulings
suggest religious organizations can fire people for not obeying religious rules.
She says she teaches only “language and literature” but not
church doctrine.
The libertarian position here is interesting. If an employer is allowed to dismiss people
for behavior inconsistent with its values, then the public is more likely to
question whether these values make sense when publicity for the dismissal
occurs. Many people will learn about
this case and react with the belief that Catholic teachings in this matter seem
unreasonable, even according to mainstream notions about family. (The Vatican is, of course, very determined
to defend its authoritarianism on church teaching, and demands that everyone
bear his own crosses to follow it.) But
in the past, of course, government and “religious values” could collude to
monopolize the message being passed.
I have tended to look at this sort of thing as an ethical “conflict
of interest”. When I was working on my
1997 book very critical of the military’s ban on gays (and “don’t ask don’t
tell” policy), I was working for an insurance company whose most visible line
of business was sale of life insurance to military officers. I felt that I should not continue earning my
living from such a source. Fortunately,
after a merger, I found another position in the company in another city
(Minneapolis) that did not create such a conflict.
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